Words for a direction ordinary language cannot always preserve.

Happiness that does not require diminished awareness, agency, or consideration of others.

Deliberate perspective-taking that models another being’s experience on that being’s own terms.

Impartial good in any extension: what constitutes, preserves, increases, distributes, secures, or makes possible zoenity.

The complete field of agat an individual could affect through present and developable knowledge, resources, and capabilities.

The ultimate ethical direction across all affected beings under the conditions and uncertainty that actually exist.

The total direction of one’s life toward agat, with willingness to abandon anything that ultimately conflicts with it.

A firm but limited decision that preserves a final reservation against following agat; primarily a contrast with wholition.

The continuing process of improving internal alignment and ethical effectiveness toward agat.

The attainable, dynamic condition in which wholition and active entelence remain present together.

Any morally deficient exercise of agency that diverts the path toward wholagat; synonymous with moral failure.

Sincere recognition of hamarten and reorientation toward agat, including correction of continuing consequences where possible.

Any faith, belief, confidence, trust, expectation, or comparable engagement that strengthens movement toward agat.

The accurate perception of one’s actual enteliness as genuine success or prosperity.

A person or life marked by stable actual enteliness, recognition of it as genuine prosperity, and contextually increasing effectiveness.

To prosper in the specifically defined makarious sense.

The full structural realization of zoenity: no happiness the being preserves depends on diminished awareness, agency, or consideration.

Engagement in which a person accepts the relevant proposition as true and allows it to shape perception and action.

Honest use of language, narrative, symbolism, or practice for its ethical and psychological effects without factual assent.

Neither doxastic nor non-doxastic engagement; compatible with following the path while leaving some resources unused.

Accurately communicate a real distinction between agat and hamarten despite meaningful resistance or pressure.

A person who consistently karyzes; the description grants no authority, office, or special status.

The role, practice, or expressive function of karyzing.

Every participating individual as a genuine unit in their own right, whether or not they join any group.

A formation-stage unit maintaining a regular open point of encounter where no active community exists for its place or public.

A recurring voluntary community with both a stable group of participants and stable organizational management.